Justice And Liberty Nurture The Human Reality.

Justice protects the human reality and liberty allows for the expression of the human reality. In an environment of liberty and justice the ultimate end of social cooperation is attained again and again as part of the process of an ever-advancing civilization.

Liberty & Justice of Economic Equilibrium, p. 100.

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Justice Implies Strengthening Weaknesses.

Yet it would be a mistake to think that religion or these sciences are complete – because knowledge is infinite. Ours is the honor to pursue it. Divine economy theory found weaknesses in macroeconomics and microeconomics and in the link between ethics and economics and it found a very weak theoretical connection between law and economics.

Liberty & Justice of Economic Equilibrium, pp. 99-100.

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Social Code Essentials!

Impelled by the spirit of the age and the needs of the times we voluntarily choose theocracy. “Does not the very operation of the world-unifying forces that are at work in this age necessitate that He Who is the Bearer of the Message of God in this day should not only reaffirm that self-same exalted standard of individual conduct inculcated by the Prophets gone before Him, but embody in His appeal, to all governments and peoples, the essentials of that social code, that Divine Economy, which must guide humanity's concerted efforts in establishing that all-embracing federation which is to signalize the advent of the Kingdom of God on this earth?” [154]

Liberty & Justice of Economic Equilibrium, p. 96.

[154] Shoghi Effendi, The World Order of Baha'u'llah: Selected Letters by Shoghi Effendi, (Bahá'í Publishing Trust, 1982), p. 60.

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A Priori Knowledge Of The Oneness Of Humankind.

Evidence shows that people are moving all around the world such that ‘one human race’ is becoming a priori knowledge not requiring a second thought, setting the stage for this next development in the evolution of the principle of the oneness of humankind. The fragmented and parochial laws cannot suffice. Appropriately, law is what God delivers to us through His Manifestation. “The Laws of God are not imposition of will, or of power, or pleasure, but the resolutions of truth, reason and justice.” [153]

Liberty & Justice of Economic Equilibrium, p. 96.

[153] Abdu'l-Baha, Paris Talks, (Bahá'í Publishing Trust, 1995), p. 154.

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Organic Change In The Structure Of Present-Day Society.

The oneness of the logical structure of all of us binds us together and our conclusion – worldwide – is that there is and there needs to be an organic change in the structure of present-day society. This knowledge is deeper than it has ever been before and it is precisely from this kind of heartfelt experience and thought that a new civilization begins.

Liberty & Justice of Economic Equilibrium, p. 94.

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Flexibility Combined With Rock-Solid Stability.

The beauty of an organic and divine system is its flexibility combined with its rock-solid stability. The system of Baha’u’llah “will, as its component parts, its organic institutions, begin to function with efficiency and vigor, assert its claim and demonstrate its capacity to be regarded not only as the nucleus but the very pattern of the New World Order destined to embrace in the fullness of time the whole of mankind.” [146]

Liberty & Justice of Economic Equilibrium, p. 90.

[146] Shoghi Effendi, The World Order of Baha'u'llah: Selected Letters by Shoghi Effendi, (Bahá'í Publishing Trust, 1982), p. 144.

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The Most Democratic System Besides The Market.

And now we will consider the most democratic system (without the evils inherent in manmade democratic systems) ever known or expressed by humankind, that is, besides the market. It is called the Nineteen Day Feast. Once every Baha’i month (there are nineteen days in each month in a Baha’i calendar) the community gathers together for prayers, fellowship and consultation. At the Feast the individuals consult among themselves and also with the institution of the local Spiritual Assembly, offering suggestions and recommendations to the Assembly for further consultation by them.

Liberty & Justice of Economic Equilibrium, p. 90.

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