The Equilibrium Pendulum Has Been Pushed To Its Limit.

The second level of testing is more tragic. The equilibrium force is infinitely more powerful than any manmade ideology. Most of the institutional components and structures existing in the world today are built upon economic fallacies and other errors of human thought. The equilibrium pendulum has been pushed to its limit and will return to its point of entropy with great and cataclysmic force. The economic equilibrium and the broader equilibrium concept within the divine economy theory will be tested against the events and the trends over time. Also, the maintenance of liberty and justice - despite the world upheavals - within the stronghold of the Covenant of Baha’u’llah will be tested. At both levels of testing the divine economy theory and the Covenant of Baha’u’llah will be as a guiding light to a searching humanity.

Liberty & Justice of Economic Equilibrium, pp. 71-2.

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The Unfolding Of A Classical Liberalism Civilization - A Test.

The second dimension of the emergence happened to be mentioned by Henry Hazlitt when he was envisioning the unfolding of a classical liberalism civilization: “New rules and standards must be tested by a minority before they are adopted by or enforced on everyone.” [88] Currently there is a worldwide community of individuals who are voluntarily aligning their lives according to the Laws and Teachings of Baha’u’llah and undergoing transformation. This minority operates completely within the Covenant and so all of the great powers described by the divine economy theory are fully available.

Liberty & Justice of Economic Equilibrium, p. 71.

[88] Henry Hazlitt, The Foundations of Morality, (The Foundation For Economic Education, Inc., 1998), p. 182.

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Classical Liberalism Is A Touchstone For Religion.

The justice in the divine economy theory relieves people of archaic religious practices that are an anathema to the ameliorating principles of classical liberalism.

Liberty & Justice of Economic Equilibrium, p. 70.

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Artificial Laws Make A Shambles Of Human Civilization.

Laws are discovered! Just like the laws in the physical world (gravity, for example) are discovered, the laws operating in human civilization as it unfolds are discovered. Contrast this natural process with the imposition of artifical laws by ego-driven interventionists and then it is easy to understand why the human civilizations on Earth right now are in such shambles.

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Contractual Civilization Made Up Of Consultative Communities.

We are going forward as a human civilization – to a contractual civilization made up of consultative communities.

What would cause the ego-driven to change their ways? And what could possibly cause the abandonment of the ubiquitous common law?

There are three major forces that can and will motivate the change.

1. Of course there is the equilibrium force.  
2. Then there is the force of education about the equilibrium force itself, in other words, the divine economy theory will play an important role.  
3. And then there is the fear of God.

Once the Will of God for this Day is generally known there will be only a rare few, high or low alike, who will deliberately undermine their very own existence by acting in contrarian ways.

Liberty & Justice of Economic Equilibrium, pp. 70-1.

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Classical Liberalism Is A Proven System Of Liberty And Justice.

In other words we want a system of liberty and justice. Science is one way to assay the true nature and value of things. Science can even be used to assay the nature and value of ‘science’ – as we have seen, economic science has shown that much of economics is riddled with errors and fallacies. Divine economy theory upholds and proves that the correct scientific method for economics is subjectivism. It verifies the scientific validity of classical liberalism and it verifies it as a proven system of liberty and justice.

Let’s flip the coin and look at the other side! Science cannot be true science if it ignores the existence of God. In this way religion is one way to assay science. This is exactly why I developed the divine economy theory. Contemporary economics was unable to meet this test!

Liberty & Justice of Economic Equilibrium, p. 70.

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Codified Law As The Best Means To Attain An Ever-Advancing Civilization?

The other option of establishing codified law is ideal in many ways. The laws given to us by the Manifestation of God specific for the Day in which we live are codified. They are tailored especially for the needs, exigencies, and requirements of that particular Day and Age. They come from the true Source of justice and from the Law-Giver. Although implementing these laws may take time and although there will still be an ongoing discovery process for the entire Dispensation, the foundation exists immediately. If the Covenant is strong, and if it is inviolable, then there cannot be any corrupting of the codified law.

We are talking about economics, that is, the best means to attain the ends. If a Manifestation of God has given us the Laws of the Age then the best means to attain the ever-advancing civilization is to adopt these codified laws.

Liberty & Justice of Economic Equilibrium, pp. 69-70.

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Returning To Codified Law: First Option Less Than Ideal.

To truly resolve this age-old problem there seems to be two primary options. Both options call for the return to codified law. In a society that rebuilds itself so that the force of economic equilibrium operates with liberty and justice there will always be a continuous refinement of the laws as a natural process. Part of the steps of refinement will be the necessity of codifying this customary law. I have two concerns about this type of codification process. First, it could succumb to corruption like it did before when it morphed into common law. And second, this continual refinement is quite a slow process which increases its vulnerability to the attacks of corruption by the ego-driven.

Liberty & Justice of Economic Equilibrium, p. 69.

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Codification Of Customary Laws Was A Good System Of Justice.

Over the ages subjective decisions were made concerning how best to achieve social cooperation. Early on these decisions were incorporated into the customs and formed the basis for the customary laws. Part of the social advancement and evolution along these lines was the codifying of the laws which facilitated the flow of knowledge. Common law was a variant of this process and actually it was a deviant, where law came under the control of the ego-driven. It is this corrupted system that is now in place.

Liberty & Justice of Economic Equilibrium, pp. 67-8.

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When A Group Decision Mirrors The Decision Of An Individual.

Individuals are subjective which seems to make it difficult, theoretically and ethically, to give any validity to the concept of an entity at the societal level. That is not to say that there aren’t countless unsubstantiated and theoretically and ethically invalid doctrines that give society a life in and of itself. Discarding these and searching for the possibility of a social expression of subjective individuals, a real possibility comes to light. The conditions are as follows: the group - that cares deeply about the affairs of the community and the concerns of the individuals in the community - consults about an issue frankly and lovingly and comes to a unanimous or a majority decision. Knowing full well that the decision may be right or it may be wrong they inform everyone about the decision. The community and the members of the elected consultative body share the conviction that only if everyone wholeheartedly supports the decision will the rightness or wrongness of the decision ever be known. If it turns out to be wrong on its own merit, not because of disruptive opposition, then the consultative process is repeated until the right decision is confirmed by real experience. If society is arranged in this manner then a group can function as a decision-maker in a manner that is compatible with the subjective nature of individuals. “A group decision, when unanimously agreed upon, may be considered as consistent as any other taken by the individual chooser in the market.” [86]

Liberty & Justice of Economic Equilibrium, p. 67.

[86] Bruno Leoni, Freedom And The Law, Expanded Third Edition, (Liberty Fund, 1991), p. 226.

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Gold Tests The Purity Of Human Civilization.

It is not coincidental that certain worldly things which are very much admired by humans are not within the realm of generation by humans. I am referring here to gold! It is true that we could allow the lower half of our dual nature to debase us, and quickly we would become a loathsome creature. The same is true with regards gold. It is not that we haven’t tried to generate gold through alchemy, and in these - the Dark Ages of economics - our debasement comes as a result of our counterfeit systems of fiat currencies. If you take a step back and look at the wars and the corruptions that are caused by the violation of the economic law of a gold standard you get a glimpse of the degradation of humanity that burdens us, resulting from its violation. Gold can be tested for its purity and the purity of human civilization is tested by how it practices the gold standard.

Liberty & Justice of Economic Equilibrium, pp. 67-8.

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The Relationship Between Justice And The Entrepreneurial Spirit.

The entrepreneurial spirit that is in an active state is alert and ready for the transformation process. It connects itself to the flow of knowledge in an effort to seek the truth. It needs to operate in an environment of justice to function optimally; and it perceives justice within the surroundings and across time; and it renders justice by ameliorating skewed circumstances! In other words, the Holy Spirit is closely associated with the entrepreneurial spirit.

Liberty & Justice of Economic Equilibrium, p. 67.

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Entrepreneurial Alertness Is Synonymous With Search For Truth.

Another way to scientifically capture the spiritual power of the Holy Spirit is to recognize that the essence of the entrepreneurial spirit is alertness. This is synonymous with the search for truth which is an inherent characteristic of human beings. It is the cause of purposeful action. The divine spark is simply a manifestation of the Holy Spirit in the lives of human beings.

Liberty & Justice of Economic Equilibrium, p. 66.

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Central Vertical Portion Of The Divine Economy Model Is A Representation Of The Human Reality.

The human reality – the human spirit that acts purposefully and transforms itself and its surroundings – is represented by the central vertical portion of the divine economy model. There is transformation; and humans are spiritual beings in addition to being physical and intellectual beings. The central vertical line in the ‘Greatest Name’ symbolizes the Holy Spirit which connects God to mankind via the Manifestations of God. The power of the Holy Spirit is captured scientifically in the divine economy theory by simply redefining praxeology - as the study of purposeful action of humans as spiritual beings.

Liberty & Justice of Economic Equilibrium, pp. 65-6.

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Active Entrepreneurship Is A Form Of The Search After Truth.

Another way to scientifically capture the spiritual power of the Holy Spirit is to recognize that the essence of the entrepreneurial spirit is alertness. This is synonymous with the search for truth which is an inherent characteristic of human beings. It is the cause of purposeful action. The divine spark is simply a manifestation of the Holy Spirit in the lives of human beings.

Liberty & Justice of Economic Equilibrium, p. 66.

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Powerful Divine Economy Theory Model Redefines Praxeology.

The human reality – the human spirit that acts purposefully and transforms itself and its surroundings – is represented by the central vertical portion of the divine economy model. There is transformation; and humans are spiritual beings in addition to being physical and intellectual beings. The central vertical line in the ‘Greatest Name’ symbolizes the Holy Spirit which connects God to mankind via the Manifestations of God. The power of the Holy Spirit is captured scientifically in the divine economy theory by simply redefining praxeology - as the study of purposeful action of humans as spiritual beings.

Liberty & Justice of Economic Equilibrium, pp. 65-6.

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Errors Caused by Ego-Driven Interpretation And Ego-Driven Intervention.

What you find in the divine economy theory is the recognition of the errors in economic science and political science caused by ego-driven interpretation and ego-driven intervention. These errors are completely unnecessary and are completely avoidable. Besides, there is no moral authority for either ego-driven interpretation or ego-driven intervention.

Liberty & Justice of Economic Equilibrium, p. 63.

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Justice Cannot Be Understood Without Understanding The Covenant.

The knowledge of unity and the knowledge of justice and the role that unity and justice play in civilization is made much more powerful by the strength and inviolability of the Covenant.

Liberty & Justice of Economic Equilibrium, p. 60.

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Justice Protects The Human Reality!

Justice ultimately serves to protect the human reality. Protected, the human spirit acts purposefully and undergoes transformation. Anything that interferes with this process is unjust.

In other words, justice must reign supreme in the period of human history when the human reality is fully protected.

Liberty & Justice of Economic Equilibrium, p. 59.

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Conscientiously We Choose Liberty And Justice.

We already know that conscientiously we all choose liberty and justice and that we can find them to be in balance the closer the natural order mirrors the divine order.

Liberty & Justice of Economic Equilibrium, p. 58.

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An Enduring Subtle Underlying Culture Of Classical Liberalism!

“If these things can be accomplished and if the philosophy of economic liberalism can take hold across the world and further intensify in the areas in which it already has taken hold, then for the first time in human history a truly global economic system will be achieved, bringing unprecedented prosperity and economic progress everywhere.” [75]

As you can see, stripping away all of the burdensome laws and regulations that plague our society does not leave a void. There exists an enduring subtle underlying culture of classical liberalism; so there is no need to fear the removal of interventionism. The perfect balance and unerring and all-powerful force of equilibrium is guaranteed. It is when ego-driven interventionism is removed that we will find that we are but one step away from a divine civilization.

Liberty & Justice of Economic Equilibrium, p. 55.

 [75] George Reisman, "Globalization: The Long-Run Big Picture", (Mises Daily: Saturday, November 18, 2006), http://mises.org/daily/2361

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Superbly Luscious Fruits Of a Classical Liberalism Society.

“That which was applicable to human needs during the early history of the race can neither meet nor satisfy the demands of this day, this period of newness and consummation. Humanity has emerged from its former state of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moral standards, new capacities.” [73]

Notably and nobly, men and women are the supremely talismanic creatures. Only when burdened by the artificial, narrow-minded, and short-sighted vain imaginings of the ego-driven will our unending progress be impeded. Successfully counteracting ego-driven interpretation and intervention will yield the superbly luscious fruits of a classical liberalism society which can be discerned from reading Principle Ten: “There are no ‘natural’ or desirable limits to human potential for good, and there is no substantive problem that is necessarily unsolvable by present or future human knowledge, effort, and technology. It is a moral imperative for humans to expand their mastery of the universe indefinitely and in such a manner as will reinforce the survival and flourishing of all non-aggressive individuals.” [65]

Liberty & Justice of Economic Equilibrium, p. 54.

[65] G. Stolyarov II, “Ten Principles of Classical Liberalism: Fundamental Ideas in a Philosophy of Liberty”, (http://www.associatedcontent.com/article/2370160/ten_principles_of_classical_liberalism_pg2.html?cat=4)

[73] Abdu'l-Baha, Foundations of World Unity, Fourth Printing, (US Bahá’í Publishing Trust, 1968), p. 9.

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Liberty And Justice Unites All Human Beings.

Since human life and human expression and human rights are to be respected and appreciated in classical liberalism it is the unhampered flow of God’s grace that is allowed to operate. No ego-driven human intervention, distorting the force of equilibrium, is permitted. Freed from the shackles of prejudices and manmade restrictions everyone enjoys the fruits of Principle Nine: “Accidents of birth, geography, or ancestry do not define an individual and should not result in manmade restrictions of that individual's rights or opportunities. Every individual should be judged purely on his or her personal qualities, including accomplishments, character, and knowledge.” Liberty and justice unites all human beings.

Liberty & Justice of Economic Equilibrium, p. 53.

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Complete Justice Depends Upon A Free Market.

Depending on the needs of a particular society the free market is wholly sufficient to provide complete justice; but some societies may include limited government as part of the means to attain justice.

Liberty & Justice of Economic Equilibrium, p. 52.

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Free Market Is The Essence Of Both Liberty And Justice In An Ethical Society.

The next principle, Principle Eight, pertains to the free market and it is pivotal since the free market is the very essence and embodiment of both liberty and justice in an ethical society. Stated: “Commerce, technology, and science are desirable, liberating forces that are capable of alleviating historic ills, improving the quality of human life, and morally elevating human beings. The complete freedom of trade, innovation, and thought should be preserved and supported for all human beings in the world.” With this in mind, “The market steers the capitalistic economy. It directs each individual’s activities into those channels in which he best serves the wants of his fellow-men. The market alone puts the whole social system of private ownership of the means of production and free enterprise in order and provides it with sense and meaning.” [70]

Liberty & Justice of Economic Equilibrium, pp. 51-2.

[70] Ludwig von Mises, Planning for Freedom and twelve other essays and addresses, Memorial Edition, (Libertarian Press, 1974), p. 72.

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What Is A Litmus Test Of The Liberty And Justice Of A Society?

No matter how universally accepted the pattern of society there will always be those who are alert to injustices and there will always be those whose beliefs are not perfectly compatible with the social pattern. A significant test of liberty and justice – permitting the force of equilibrium to be the ultimate arbiter of reciprocity and harmony – is the respect given within a society to the rights of the freedom of speech and the freedom of religious belief (FSFF).

Liberty & Justice of Economic Equilibrium, p. 50.

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Adhering To Principles Of Classical Liberalism Yields Justice.

In search for happiness he or she embarks on life’s endeavors, in other words, we exercise purposeful action in the surrounding world that has been created for our use, in cooperation with others.

It is at this point where the companion of liberty takes its place as a great counterbalance. Equilibrium forces tend to bring about a balance between liberty and justice. And so the natural restraint to unbounded liberty, that protects life (L), property rights (PR=HR), God-given rights (GGR) and economic liberty is non-aggressive self defense.

There is a naturalness to the protective shelter of justice which can either be enhanced by or undermined and corrupted by government. For enhancement it is essential that life (L), property rights (PR=HR), God-given rights (GGR), economic liberty (EL), and non-aggressive self-defense (SD) become incorporated into the structure of a limited government and strictly adhered to. These principles serve as a litmus test to be continually used to detect corruption of the government and by the government. Limited government (LG) is the only way there can be justice if government is made a part of society.

Liberty & Justice of Economic Equilibrium, p. 49.

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Single Foundational Definition Of A Fully-Endowed Individual.

Because each human being is an entity that dwells on Earth part of his or her identity consists of property ownership. . .

Notice the progression from the identity of an individual to the rights of the individual and their interconnectedness. Implied is the establishing and granting of rights and these can be best described as God-given rights. . . 

It was necessary to spell out the details in these first three principles but they can easily be regarded as a single foundational definition of an independent, unique, and fully-endowed individual.

Liberty & Justice of Economic Equilibrium, p. 48.

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Existence Has Meaning Because Humans Recognize It!

Divine economy theory is broad enough to permit us to consider all of these things. To begin we can never lose sight of the ever-present and omnipotent equilibrium force. Impatience and/or arrogance must be purged from our minds. In other words, all of the cherished human identities and principles and aspirations have an inherent balance. They are in harmony. There is symmetry among them and also reciprocity. It is equilibrium that allows their full expression and power and it is equilibrium that is the natural force that is both hidden and manifest.

All of existence has meaning because existence is recognized by human beings. How incredibly significant human life is, therefore!

Liberty & Justice of Economic Equilibrium, p. 47.

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The Best Means To Learn Is Through Liberty And Justice.

Certainly unity could just appear without the painstaking process if it were pre-ordained to be so but there would be no semblance of human reality in that shallow figment of imagination. Not much different are the vain imaginings of those who are ego-driven, whose intervention disregards the way the human reality expresses itself voluntarily in the world. Sure, there may be ‘unity’ under totalitarianism but it is oppressive and soulless.

It is not a mere coincidence that the earth’s resources are differential or that humans are diverse. It is no mere coincidence that humans have an affinity for social cooperation. Unity is a reality but it only has meaning because it is understood and it is only understood because it is learned. Yet the best means to learn what it is that we are supposed to learn is through the liberty and justice emanations originating from the divine equilibrium force.

Liberty & Justice of Economic Equilibrium, p. 47.

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Probing Deeply Into Liberty And Justice Opens A Broad Vista.

We find ourselves at an elevated theoretical position where not only are ethics and economics inseparable but also law and justice are tightly woven into the economic fabric of life. Just like when examining the natural world, the deeper we go into the inner workings the more we need to understand the big picture. Probing deeply into liberty and justice opens a broad vista of human civilization over its entire time horizon. Cause and effect is still the theoretical basis of our understanding but our ability to apply science at a very high level – pushing the envelop – is being tested by this theoretical position.

A perfect example is the earth itself and all of its differentiated resources and climates. Add to this mix the rich and nearly infinite diversity of human personalities. And yet the direction that all this is going is towards unity! Sure, it is a relatively slow process, but then again, look how fast it is occurring relative to geological change.

Liberty & Justice of Economic Equilibrium, p. 46.

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Liberty And Justice Balanced By The Forces Of Economic Equilibrium.

Diagram III W shows the progression of thought from the initial concept of the divine economy as a synonym for economic equilibrium to its coming in contact with the human civilization elements of liberty and justice. It becomes clear that liberty and justice are maintained in relative balance by the forces of economic equilibrium, and are contemporarily forced to work against the ego-driven forces. The perfect balance of liberty and justice in the divine economy is the result of the removal of ego-driven intervention, replaced providentially with the divine laws and order provided by the strong and inviolable Covenant given to us in this Day.

Liberty & Justice of Economic Equilibrium, p. 45.

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Justice Is The Key Ingredient.

It turns out that justice is the key ingredient opening a pathway of reciprocity between the divine economy and the divine civilization and vice versa.

Liberty & Justice of Economic Equilibrium, p. 44.

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Replacing Laws And Its Structure: A Rational Insight.

Of course replacing the laws and its structures with nothing or just replacing the laws and its structures with a different set of ego-driven laws and structures makes no sense. Only if the Covenant of God provides us with a divine alternative can we be better off than we are now. It is this rational insight that is the foundation of a true human society.

Liberty & Justice of Economic Equilibrium, p. 42.

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We Don't Have Law That Is Compatible With Liberty And Justice.

Justice implies protective respect for both the human reality and for the healthy freedom of expression of the human reality. To get a better grasp of all of these things – honoring the human reality and its expression – we need to acknowledge the inseparability of liberty and justice. Balancing liberty and justice is the essential key.

And so, necessarily, there is a very meaningful relationship between law and the inseparability of liberty and justice. Developed law, over time, resulting from search and discovery (only if it has been uninfluenced by the ego-driven) is compatible with both liberty and justice. Probably, you or I do not believe that is what we have.

Liberty & Justice of Economic Equilibrium, p. 41.

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The Market Is The Provider of Order And Social Cooperation.

Already clearly identified in the divine economy model is the starting point for laws – property rights. The essence of property rights is this identity: property rights are human rights and human rights are property rights. In other words, the human reality is the most precious of all considerations.

The principal provider of order and of social cooperation – operating and expressed through the language of exchange activities – that fills the lives of everyone everywhere, as part of the market process, is the ‘market’ itself.

Liberty & Justice of Economic Equilibrium, p. 41.

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Rotten Laws Bring About Rotten Order.

“The connection between economics and the law is implied, but it is rarely regarded by economists as a special object worthy of their research.” [63] Keeping in mind the concept of reciprocity, the immediate implication is that laws bring about order. The source of the laws determines the type of order. Rotten laws (order) bring about rotten order (law), whereas good laws bring about a good order, and whereas divine laws bring about divine order (Diagram III R).

Liberty & Justice of Economic Equilibrium, p. 40.

[63] Bruno Leoni, Freedom And The Law, Expanded Third Edition, (Liberty Fund, 1991), 50.

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Practical Justice Is Directly Related To The Covenant.

The primary source of ethics required for an ever-advancing civilization comes from the Manifestations of God and it is the impact of Their Teachings that leads to and spiritualizes social cooperation. Again we see the importance of the Covenant when we consider its ability or inability to withstand the assault of the ego-driven. If it is strong and inviolable we get a divine civilization, whereas if it is violated the best we can hope for is an ever-advancing civilization that is constantly being whittled away under the attack of the ego-driven.

Liberty & Justice of Economic Equilibrium, p. 39.

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Ideally The Light Of Justice Must Surround Entrepreneurship.

Alertness is another way of saying ‘seeking after truth.’ It certainly has an intellectual component but it also has a spiritual component which has been unnecessarily neglected by those scientists that are still shackled to some extent by orthodoxy. The seat of all value is the appearance of the virtues or attributes of God in all material things and as the essential component of all human action. It is the appearance of these virtues, and the attraction that they create, that brings about both justice and unity.

First of all, since we are investigating justice let’s go ahead and consider justice at the point of the ignition of the divine spark. Alertness of the entrepreneur is the exercising of the most basic human right, the independent investigation of truth. Equally as significant is the fact that it is because of this entrepreneurship (alertness) that transformation takes place, not only at the level of the individual but also within the economy and within the society. To clarify the importance of justice, it is justice that inextricably links the interests of the individual with those of society.  It is, therefore, extremely important for the light of justice to reach and to surround the entire arena of entrepreneurship.

Liberty & Justice of Economic Equilibrium, p. 37.

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