The Equilibrium Pendulum Has Been Pushed To Its Limit.

The second level of testing is more tragic. The equilibrium force is infinitely more powerful than any manmade ideology. Most of the institutional components and structures existing in the world today are built upon economic fallacies and other errors of human thought. The equilibrium pendulum has been pushed to its limit and will return to its point of entropy with great and cataclysmic force. The economic equilibrium and the broader equilibrium concept within the divine economy theory will be tested against the events and the trends over time. Also, the maintenance of liberty and justice - despite the world upheavals - within the stronghold of the Covenant of Baha’u’llah will be tested. At both levels of testing the divine economy theory and the Covenant of Baha’u’llah will be as a guiding light to a searching humanity.

Liberty & Justice of Economic Equilibrium, pp. 71-2.

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The Unfolding Of A Classical Liberalism Civilization - A Test.

The second dimension of the emergence happened to be mentioned by Henry Hazlitt when he was envisioning the unfolding of a classical liberalism civilization: “New rules and standards must be tested by a minority before they are adopted by or enforced on everyone.” [88] Currently there is a worldwide community of individuals who are voluntarily aligning their lives according to the Laws and Teachings of Baha’u’llah and undergoing transformation. This minority operates completely within the Covenant and so all of the great powers described by the divine economy theory are fully available.

Liberty & Justice of Economic Equilibrium, p. 71.

[88] Henry Hazlitt, The Foundations of Morality, (The Foundation For Economic Education, Inc., 1998), p. 182.

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Classical Liberalism Is A Touchstone For Religion.

The justice in the divine economy theory relieves people of archaic religious practices that are an anathema to the ameliorating principles of classical liberalism.

Liberty & Justice of Economic Equilibrium, p. 70.

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Artificial Laws Make A Shambles Of Human Civilization.

Laws are discovered! Just like the laws in the physical world (gravity, for example) are discovered, the laws operating in human civilization as it unfolds are discovered. Contrast this natural process with the imposition of artifical laws by ego-driven interventionists and then it is easy to understand why the human civilizations on Earth right now are in such shambles.

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Contractual Civilization Made Up Of Consultative Communities.

We are going forward as a human civilization – to a contractual civilization made up of consultative communities.

What would cause the ego-driven to change their ways? And what could possibly cause the abandonment of the ubiquitous common law?

There are three major forces that can and will motivate the change.

1. Of course there is the equilibrium force.  
2. Then there is the force of education about the equilibrium force itself, in other words, the divine economy theory will play an important role.  
3. And then there is the fear of God.

Once the Will of God for this Day is generally known there will be only a rare few, high or low alike, who will deliberately undermine their very own existence by acting in contrarian ways.

Liberty & Justice of Economic Equilibrium, pp. 70-1.

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Classical Liberalism Is A Proven System Of Liberty And Justice.

In other words we want a system of liberty and justice. Science is one way to assay the true nature and value of things. Science can even be used to assay the nature and value of ‘science’ – as we have seen, economic science has shown that much of economics is riddled with errors and fallacies. Divine economy theory upholds and proves that the correct scientific method for economics is subjectivism. It verifies the scientific validity of classical liberalism and it verifies it as a proven system of liberty and justice.

Let’s flip the coin and look at the other side! Science cannot be true science if it ignores the existence of God. In this way religion is one way to assay science. This is exactly why I developed the divine economy theory. Contemporary economics was unable to meet this test!

Liberty & Justice of Economic Equilibrium, p. 70.

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Codified Law As The Best Means To Attain An Ever-Advancing Civilization?

The other option of establishing codified law is ideal in many ways. The laws given to us by the Manifestation of God specific for the Day in which we live are codified. They are tailored especially for the needs, exigencies, and requirements of that particular Day and Age. They come from the true Source of justice and from the Law-Giver. Although implementing these laws may take time and although there will still be an ongoing discovery process for the entire Dispensation, the foundation exists immediately. If the Covenant is strong, and if it is inviolable, then there cannot be any corrupting of the codified law.

We are talking about economics, that is, the best means to attain the ends. If a Manifestation of God has given us the Laws of the Age then the best means to attain the ever-advancing civilization is to adopt these codified laws.

Liberty & Justice of Economic Equilibrium, pp. 69-70.

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Returning To Codified Law: First Option Less Than Ideal.

To truly resolve this age-old problem there seems to be two primary options. Both options call for the return to codified law. In a society that rebuilds itself so that the force of economic equilibrium operates with liberty and justice there will always be a continuous refinement of the laws as a natural process. Part of the steps of refinement will be the necessity of codifying this customary law. I have two concerns about this type of codification process. First, it could succumb to corruption like it did before when it morphed into common law. And second, this continual refinement is quite a slow process which increases its vulnerability to the attacks of corruption by the ego-driven.

Liberty & Justice of Economic Equilibrium, p. 69.

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Codification Of Customary Laws Was A Good System Of Justice.

Over the ages subjective decisions were made concerning how best to achieve social cooperation. Early on these decisions were incorporated into the customs and formed the basis for the customary laws. Part of the social advancement and evolution along these lines was the codifying of the laws which facilitated the flow of knowledge. Common law was a variant of this process and actually it was a deviant, where law came under the control of the ego-driven. It is this corrupted system that is now in place.

Liberty & Justice of Economic Equilibrium, pp. 67-8.

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When A Group Decision Mirrors The Decision Of An Individual.

Individuals are subjective which seems to make it difficult, theoretically and ethically, to give any validity to the concept of an entity at the societal level. That is not to say that there aren’t countless unsubstantiated and theoretically and ethically invalid doctrines that give society a life in and of itself. Discarding these and searching for the possibility of a social expression of subjective individuals, a real possibility comes to light. The conditions are as follows: the group - that cares deeply about the affairs of the community and the concerns of the individuals in the community - consults about an issue frankly and lovingly and comes to a unanimous or a majority decision. Knowing full well that the decision may be right or it may be wrong they inform everyone about the decision. The community and the members of the elected consultative body share the conviction that only if everyone wholeheartedly supports the decision will the rightness or wrongness of the decision ever be known. If it turns out to be wrong on its own merit, not because of disruptive opposition, then the consultative process is repeated until the right decision is confirmed by real experience. If society is arranged in this manner then a group can function as a decision-maker in a manner that is compatible with the subjective nature of individuals. “A group decision, when unanimously agreed upon, may be considered as consistent as any other taken by the individual chooser in the market.” [86]

Liberty & Justice of Economic Equilibrium, p. 67.

[86] Bruno Leoni, Freedom And The Law, Expanded Third Edition, (Liberty Fund, 1991), p. 226.

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